Please Help New English Review
For our donors from the UK:
New English Review
New English Review Facebook Group
Follow New English Review On Twitter
Recent Publications by New English Review Authors
The Literary Culture of France
by J. E. G. Dixon
Hamlet Made Simple and Other Essays
by David P. Gontar
Farewell Fear
by Theodore Dalrymple
The Eagle and The Bible: Lessons in Liberty from Holy Writ
by Kenneth Hanson
The West Speaks
interviews by Jerry Gordon
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Second Opinion
by Theodore Dalrymple
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
The Danish-German Border Dispute, 1815-2001: Aspects of Cultural and Demographic Politics
by Norman Berdichevsky
What's Love Got to Do with It?: Emotions and Relationships in Pop Songs
by Thomas J. Scheff





Date: 19/05/2013
Name:
Email: Keep my email address private
Reply:
**Your comments must be approved before they appear on the site.
Authentication:  
0 + 5 = ?: (Required) Please type in the correct answer to the math question.

  
You are posting a comment about...
Algeria And Islam

“'The foundation of religion, I learned in school,' said Mr. Bou Bekeur’s son, Abdel Rahman, 25. 'We pray more than them and we know religion better than them,' he said of his father’s generation. 'We are more religious. My father used to drink. I never drank. My father asked me if it was O.K. to take a car loan. I told him, no, it is haram,' forbidden in Islam.

So his father did not take the loan. His father is a quiet man in a house of strong-willed people. He can barely help his children with their homework, because his Arabic is poor. And he worries about their future, and the future of his country."
-- from this news article

And the new generation in Algeria, raised in a society suffused with Islam, told that the highest aim, for a Believer, is to become a "slave of Allah" and to fulfill all of the duties of a "slave of Allah," will gradually unlearn to think, as the older generation, the one that had some exposure to French schools and French non-Muslim ways of thought (which also came, of course, from contact with the more than a million non-Muslims who once lived in Algeria, and gave it what civilizational advances it at one time enjoyed), managed, in some small degree, to do. The secular classes, those who studied in the French-language schools, or who travel back and forth to France, or the Berbers, a special case as they always have been in Algeria (that non-Arab identity offering a conceivable way out of Islam, and that resentment of Arab cultural and linguistic imperialism, that has been felt most strongly since the protecting French left, helps to make Berbers, in Algeria and in France, more accessible to the message of proselytizers, or of other forms of quiet apostasy.

Notice, in the excerpt from the article just above, how the father simply asks the son what the rule on loans is in Islam. He does not think for himself, he does not question the rule: "My father used to drink. I never drank. My father asked me if it was O.K. to take a car loan. I told him, no, it is haram,' forbidden in Islam.

So his father did not take the loan."

End of story. His not to reason why, his but to do and sigh. This is Prohibited, This is Commanded. That's Islam. A society suffused with that kind of attitude will end up as torment for those capable of thought, a society living on lies, conspiracy theories, inculcated and permanent hatred of Infidels, incuriosity about the world, limited means of artistic expression, no free and skeptical inquiry without which the enterprise of science, and indeed all progress, becomes impossible. In short, a nightmare that, if the secular class, to which the stratokleptocrats of the regime belong, properly apprehend and are, for all of their misdeeds, nonetheless willing to ruthlessly suppress the enemies of mental freedom (more dangerous to Algeria's future than is the thievery of the rulers), something might be salvaged from what Algeria has, in the last forty-six years since the French left, steadily become.




Most Recent Posts at The Iconoclast
Search The Iconoclast
Enter text, Go to search:
The Iconoclast Posts by Author
The Iconoclast Archives
sun mon tue wed thu fri sat
    1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29 30 31  

Subscribe