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Wednesday, 29 December 2010
Collective Violence: The Role of Humiliation Bookmark and Share

It seems to me that most discussions of terrorism (such as Smelser 2007) omit what may be a crucial causal factor. Several recent empirical studies suggest that those who actually commit terrorist acts, as contrasted with the much larger groups of those who merely volunteer to do so, have social-emotional histories of intense humiliation (Strozier, et al 2010, pp. 143-147. See also Stern 2003; Hemick, 2004; Jones 2008).

In an approach to collective conflict that complements and extends these findings, Dennis Smith (2006) has outlined how most military, political, and/or economic power leads to humiliation of the subdued groups, and how humiliation can lead to endless rounds of revenge. The present policies of the richer and more powerful nations are manufacturing terrorism and violence.

Individuals and groups are usually able to avoid conflict through negotiation, unless there is an intense history of humiliation and the subsequent desire for counter-humiliation and revenge. Humiliation and revenge were particularly transparent  in the origin of World War I, where there was no attempt to hold meetings for negotiation before the war began, and in the subsequent rise of Hitler to power (Scheff 1994).

The essential message is that if we don’t stop humiliating people and groups of people, our civilization is going down the tube. Humiliation may be by far the most dangerous element in our world, infinitely more lethal than plutonium. Yet humiliation, because it is part of the social-emotional world, is still more or less invisible in modern societies, both to researchers and the public. This world is no more important than the political and economic world, but it is too important to be left out entirely.

References

Helmick, R. G. (2004). Negotiating Outside the Law: Why Camp David Failed. London: Pluto Press.

Jones, James W. 2008. Blood that Cries Out from the Earth. Oxford: Oxford University Press.

­­­_____________2010. Shame, humiliation and religious violence. The Shame Factor Conference, Lincoln Nebraska, October 24-26.

Scheff, Thomas. 1994.  Bloody Revenge: Emotion, Nationalism and War. Westview Press (Reissued by                            iUniverse 2000)

Smelser, Neil. The Faces of Terrorism: Social and Psychological Dimensions (Princeton, NJ, Princeton University Press, 2007).

Smith, Dennis. 2006. Globalization: the Hidden Agenda. Cambridge: Polity.

Stern, Jessica. 2003. Terror in the Name of God. New York: Ecco Press.

Strozier, Charles, David Terman, and James Jones. 2010. The Fundamentalist Mindset. Oxford: Oxford University Press.

Posted on 12/29/2010 9:50 AM by Thomas J. Scheff
Comments
29 Dec 2010
Uncle Kenny

The poor dears. Fascinating insight, although it is difficult to see how to translate it into any sort of policy. Perhaps attendance at American public schools to raise self-esteem without basis in real achievement. That's working out so well, he said sarcastically.

An incompetent civilization that is just smart enough to recognize its inferiority and feels humiliated, but is incapable of doing what is necessary to change ... a better description of Islam does not exist.

This is perhaps the best explanation of why it's an existential conflict and no intermediate solution exists.



29 Dec 2010
Send an emailRebecca Bynum

Yes, I have to agree with Uncle Kenny. Our very existence is the thing causing humiliation in the Muslim world. The only way not to humiliate them is to submit to them.



5 Feb 2011
Send an emailtom scheff

Uncle Kenny and Rebecca,

There is a middle way between fighting and giving in: RESPECTFUL treatment.

Eg, not invading Iraq, or earlier arming Iraq again Iran, or Israel to the teeth. Then Israel might learn to negotiate respectfully, instead of insultingly, as seemed to actual politcy under Sharon.

Removing all of our 98 bases on foreign soli, at least in those countries that don't want them.

Spending less of our money on vast military equipments and gratutitious wars, and more on gracious diplomacy.

The answer is courteous, rather than hostile negotiation and argumentation. A little haute cuisine and champagne can help.. Expand  Depts of State, roll back milititary expenditures, both at home and abroad.

We can learn to live together on this planet, or all perish together.






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