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Thursday, 12 April 2012

Israeli Jews: The Impossible People at Christ at the Checkpoint

In early March, more than 600 Evangelical Protestants gathered at Jacir Palace, a five star hotel in Bethlehem. They attended a conference titled “Christ at the Checkpoint,” organized by Bethlehem Bible College, a prominent evangelical seminary located in the West Bank with supporters in Europe and North America. One of the primary goals of the conference was to promote discussion about the theology of Christian Zionism.

The conference was also held to discern what Jesus Christ would do and say if he walked through a checkpoint on a daily basis, and determine how he would deal with feelings of anger and bitterness caused by the checkpoints, said conference organizer Munther Isaac, Vice Academic Dean and Choir Director at Bethlehem Bible College. Other goals of the conference included creating a culture of peace and to buttress the Palestinian Christian Church, “a church which we all know is sadly in decline,” Isaac said.

The notion that Palestinian Christianity is in decline because of Israeli policies is a common trope offered by pro-Palestinian (and anti-Israel) partisans, but the reality is exactly the opposite. Yes, the percentage of Christians in proportion to Palestinian Muslims has declined substantially in the past few decades, but their actual numbers, it absolute terms, have increased since Israel assumed control of the West Bank in 1967. Back then, there were 40,000 Christians living in the West Bank. Today, there are approximately 60,000.

And in the late 1940s, there were approximately 60,000 Christians living in the West Bank. This population declined to 40,000 just prior to the Six Day War in 1967. This decline in absolute numbers took place under Jordanian, not Israeli, rule.

Information like this was in short supply at the conference, which placed great emphasis on the alleged dangers of Christian Zionism, Israeli misdeeds and Palestinian suffering and where comparatively little attention was paid toward Muslim hostility toward Christians, Jews and Israel. The prospect of an Islamist takeover in Egypt was downplayed, and irresponsibly so.

Not a Sabeel Conference

As one-sided as the Christ at the Checkpoint conference was, it was no Sabeel conference where Christians and Jews relentlessly assailed the legitimacy of the Jewish state in an openly hostile, ugly, and ham-handed manner. There was some of that, but for the most part, this conference was something altogether different and more sophisticated.

The underlying discussion at this conference was not about Christian Zionism per se, but about how Christians should relate to a state founded and inhabited by Jews who reject Jesus Christ as their Lord and savior. Attendees were also challenged to consider how Evangelical support for Israel serves as an obstacle to the spread of Christianity in the Muslim-dominated Middle East.

So here we are at a familiar juncture, where Christians are speaking about Jews in largely symbolic terms and portraying them as an obstacle to the faith they have rejected.

By organizing such a discussion and tilting it against Israel and the Jewish people in such a manner, the organizers of the Christ at the Checkpoint conference undermined their ability to advocate for the cause of peace and reconciliation between Israelis and Palestinians.

The Impossible People

With a grammatical error, event organizers inadvertently provided a key to the conference's theological and political message in the printed program they distributed to attendees as part of the registration packet. The program listed the title to the talk offered by Rev. Sang Bok David Kim, chairman of the World Evangelical Alliance, as “How to Deal with the Impossible People – A Biblical Perspective.” (Note: The “the” has been omitted from the title to Kim's talk on the conference's vimeo account, but it was included in the printed program distributed to attendees and is included in the “daily schedule” at the Christ at the Checkpoint website. This is not a nefarious change, but a grammar correction on the part of the event organizers.)

Who were “The Impossible People” alluded to in the title of Kim's speech, given on the last day of the conference?

Continue reading at CAMERA.

Posted on 04/12/2012 8:20 AM by Dexter Van Zile
Comments
12 Apr 2012
Christina McIntosh

I wonder whether any of the participants in that conference even thought to spend  a few days in the south of Israel, within rocket-range of Jihad Fortress Gaza?  And did any of them spare a thought for the Fogel family, or for the boys who were gunned down inside the Mercaz Harav yeshiva, by a Muslim murderer?

There are two books that desperately need to be translated into English, and that every participant at that conference needed to read.

Jacques Ellul's 'Un Chretien Pour Israel' - which includes a magnificent exposition and surgical analysis of the monstrous anti-Israel propaganda campaign that has flooded the world since the 1960s at least (originally from Soviet sources as well as Islamic, but now conducted almost entirely by the Ummah), and which might succeed in showing some of these people just how thoroughly they have swallowed a farrago of complete falsehoods; and his last completed book, 'Ce Dieu Injuste? - Theologie Chretienne pour le Peuple D'Israel', which is more theologically focused, and includes a very careful exposition of a number of key passages of Christian scripture that deal with the House of Israel, showing that there is no necessity for them to be read in the hostile and deadly way that, all too often, they have been read.  

And in that same book Ellul is very clear that he thinks a second Shoah is being prepared...by the Muslims.  Every person who attencded that conference needs to be told, straight-up: if you support the Muslim agenda against Israel, and against the Jews, then you are helping to prepare a second Shoah and you will be just as guilty as the people who collaborated with the Nazis, in occupied Europe, to deliver up Jews to the death chambers.

There's another text by Ellul, too, that needs to go into English - Les Trois Piliers du Conformisme, 'the three pillars of conformity', which absolutely demolishes the three favourite tropes of the Muslim da'wa artists - the 'Abrahamic faith' canard, the 'people of the book' canard, and the 'monotheism' canard.  Ellul demolishes all three, magnificently and in short order, and indeed - as Mark Durie also does in 'Revelation?' - shows at the same time that an uncrossable gulf divides Biblical faith - both the faith of the Jew and the faith of the Christian - from Islam.

Then, after Ellul, or at the same time, they could read Mark Durie's two books - Revelation? Do We Worship the Same God? Jesus, God, Holy Spirit in Christianity and Islam (which, incidentally, contains a good deal that shows that Christians and Jews have far more in common with each other  - given their shared shaping by the TaNaKh - than either has with Islam) and The Third Choice: Islam, Dhimmitude and Freedom. The latter, together with Bat Yeor's T'he Dhimmi: Jews and Christians under Islam', and 'The Decline of Eastern Christianity Under Islam', might help Western Christians understand the mental and spiritual damage that their dhimmified brethren have sustained in centuries of living as humiliated, degraded and terrified subjects of merciless Muslim overlords.  A condition that was also endured by Jews under Islam - and that is the condition which Muslims dream of reimposing, crushingly, upon the Jews of Israel.

I wonder how many of the participants in that conference had ever thought to sit down and listen to, and patiently, lovingly get to know, as equals,  Jewish people?  And have any of them tried to read Maimonides, or - in the modern world - books such as Franz Rosenzweig, 'The Star of Redemption', or Abraham Heschel, 'God in Search of Man'?

A long time ago, a priest at a church I attended was giving advice to young, enthusiastic members of his 'university' church who were going home to spend holidays with their families.  His advice applied equally to those newly re-energised in their faith who would be going home to 'St Bloggs in the Bush', as to new bright-eyed converts from entirely unchurched and indeed in some cases antireligious families.  His advice? the closer you are to someone, the less you should say and the more your faith should be expressed in actions of love.  Don't lecture, argue, get into fights with mum and dad; love them. 

And who is our Elder Brother? Who - despite everything - is closer to a Christian than the members of any other world religion or ideology?  A Jewish person.  We sing the same psalms.  We wrestle with the same God.

Many fewer words and much, much more love - genuine love, unforced, unmanipulative, patient and humble  - would seem to have been in order.  Jews should have been safe within Christendom, not continually imperilled.  They should have encountered decency and fairness, not pogroms.  When watching Fiddler on the Roof it simply broke my heart to see with what absolute terror the Jewish mother in that story entered a Christian church.

One wonders what the past 2000 years of history might have been like had Gentile Christians, in their dealings with Jews, steadfastly refrained from lecturing and trying to get into arguments and had instead concentrated on practising justice and charity.






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