Daesh Jr. Strikes a Jew in Marseille
by Nidra Poller (February 2016)
Yusuf, the young Turkish-Kurd who tried to kill a Jew in Marseille recently, was a baby when the al Dura blood libel triggered the plague of genocidal Jew hatred that besets us to this day. Back then they were avenging the “cold-blooded murder of a Palestinian youth by Israeli soldiers.” Today, fifteen years later, Yusuf X. proudly explains he saw that Palestinians were stabbing Jews in Israel and decided to follow suit in Marseille.
The blade of his machete was not sharp enough to kill Benjamin Amsellem but the Jewish schoolteacher had no doubts that his assailant was trying to decapitate him. Amsellem fought back. Yusuf lost his grip on the machete, and ran. Two men followed in hot pursuit. The police seized the aspiring killer. The initial press release, most likely from the notorious Agence France Presse, reported that a Jewish teacher was “slightly wounded” in an attack by a psychologically unbalanced youth and, curious detail, protected himself with his “torah.” I suppose they meant a book of prayers or parashot?
More honest than the press releasers, Yusuf presented his credentials: he pledges allegiance to Daesh, was carrying a ceramic knife to kill policemen, has no regrets but is ashamed that he wasn’t able to kill the Jew.
Yusuf apparently doesn’t fit into the sociological box. As far as we know he was a good student with no outward signs of radicalization. His teachers and classmates are perplexed, his family is dumbstruck. Yusuf says they are apostates. When Yusuf was a baby and Jews were being assaulted all over France, then Interior Minister Daniel Vaillant saw no evil, just a problem of rowdiness that could be treated with the usual socialistic remedies. The motto was “don’t pour oil on the fire”: If we admit there is a wave of anti-Semitic violence propagated by Muslims (but we will call them “youths”) it will only make things worse.
In the wake of the November 13 jihad attacks, President Hollande promised a broad slate of measures including a constitutional revision that will, if enacted, reinforce powers of investigation and repression currently employed under the state of emergency. One controversial measure is the proposed denaturalization of dual nationals guilty of terrorism, including those born in France. Except for a tiny minority, no one is actually pleading in favor of these traitors. A majority would be in favor of extending the measure to any French citizen who takes arms against his nation, but international law forbids the creation of stateless persons.
The question is elsewhere: will the measure violate the founding principles of a nation where citizenship is determined by jus soli and not parental origin? Will it stigmatize dual nationals? Will it have any practical effect? Commentators on a serious political TV program, C Dans l’air, explained that the measure would be worthless: it would not dissuade terrorists, because they don’t give a damn for their French nationality, and would not disgrace them, because they would already be dead. While this reasoning hummed along, the banner announced that the young Turkish-Kurd had been charged and detained. Wouldn’t he benefit from the measure? If, of course, he has Turkish nationality. He has a long life ahead of him, with multiple options… locked up in a Turkish jail, hunted down as a Turkish Kurd, or living it up in the caliphate.
There is something indecent about raising the red flag against stigmatization of Muslims every time jihad strikes. If Islam is indeed the culprit, the fact is it couldn’t express itself without Muslims. What about the “90% moderate Muslims” concept? Nine times out of ten when a killer steps out of the mass, it turns out everyone thought he was a regular guy. Fellows like Yusuf with a machete for the Jew and a knife for the policeman can pop up anywhere any time. If you come across one that knows how to sharpen the blade, you’re dead. Last week a Tunisian living as an asylum seeker in Germany attacked a Parisian police station with a meat cleaver. Before that, a Muslim rammed his car into soldiers guarding a mosque in Valence. France is reeling from the November 13th massacre, Germany wakes up to mass sexual assaults on New Year’s Eve, Jews are stabbed in Israel, European tourists are murdered in Tunisia, in Istanbul, and everyone knows the next atrocity is around the corner. Muslims, under pressure of the inevitable backlash, will have to find a way to liberate themselves from the genocidal ideology that gives birth to monsters in their midst.
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