Where was one to start trying to educate an adult student who thought the Great Depression began in the 1960s; who was unable to distinguish between the First and Second World Wars; who thought that Moscow was the capital of Missouri; who was convinced the native peoples crossed the Bering Strait in the 1940s (no less amazing, she believed the Bering Strait was the Panama Canal); who claimed that Christ’s parables were about “betting and gamibeling and explaining differently in alot of discussion”; who asserted that “analising a book one must lick your way to the center of the Tootsie Roll-Pop”; who reading Umberto Eco’s The Name of the Rose declared “This book is all about mid-evil times and the monk-persons in ministories”; who thought that Canada separated from the United States during the Civil War; who discovered that “the main characters in the story are talking among themselves by using language”; who called John Dryden, who became England’s first Poet Laureate in 1688, “a great poet and a great goaltender,” confusing him with Ken Dryden of the Montreal CanadiensAnimal Farm, that “George Orwin, arthur of The Animal Firm, was heavily into natur.” You can’t make this stuff up. Responding to a brilliant reading and lecture by Doug Jones, a celebrated Canadian poet and critic I had invited to my class, many students fell asleep. Another said: “It was a crucification.” My files contain innumerable such solecisms — booklets crammed full of them.
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